July 2, 2024 :: Morning Prayer
Tuesday after the Fifth Sunday after Trinity
Here beginneth the 13th chapter of Proverbs.
A wise son heareth his father's instruction: but a scorner heareth not rebuke.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
The ransom of a man's life are his riches: but the poor heareth not rebuke.
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Only by pride cometh contention: but with the well advised is wisdom.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
The law of the wise is a fountain of life, to depart from the snares of death.
Good understanding giveth favour: but the way of transgressors is hard.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
A wicked messenger falleth into mischief: but a faithful ambassador is health.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Evil pursueth sinners: but to the righteous good shall be repayed.
A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Here endeth the first lesson.
Here beginneth the 14th chapter of Luke.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And, behold, there was a certain man before him which had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And they held their peace. And he took him, and healed him, and let him go;
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And they could not answer him again to these things.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Then said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
For I say unto you, That none of those men which were bidden shall taste of my supper.
And there went great multitudes with him: and he turned, and said unto them,
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Saying, This man began to build, and was not able to finish.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.