November 20, 2022 :: Morning Prayer
Last Sunday before Advent
Here beginneth the 11th chapter of Proverbs.
Lord: but a just weight is his delight.
A false balance is abomination to the When pride cometh, then cometh shame: but with the lowly is wisdom.
The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Riches profit not in the day of wrath: but righteousness delivereth from death.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
The righteous is delivered out of trouble, and the wicked cometh in his stead.
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
A gracious woman retaineth honour: and strong men retain riches.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Lord: but such as are upright in their way are his delight.
They that are of a froward heart are abomination to the Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Here endeth the first lesson.
Here beginneth the 12th chapter of John.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
Why was not this ointment sold for three hundred pence, and given to the poor?
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
For the poor always ye have with you; but me ye have not always.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death;
Because that by reason of him many of the Jews went away, and believed on Jesus.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
And Jesus, when he had found a young ass, sat thereon; as it is written,
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
For this cause the people also met him, for that they heard that he had done this miracle.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
And there were certain Greeks among them that came up to worship at the feast:
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Jesus answered and said, This voice came not because of me, but for your sakes.
Now is the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what death he should die.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
But though he had done so many miracles before them, yet they believed not on him:
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore they could not believe, because that Esaias said again,
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
These things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
For they loved the praise of men more than the praise of God.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And he that seeth me seeth him that sent me.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.