January 30, 2023 :: Evening Prayer
Monday after the Fourth Sunday after Epiphany
Here beginneth the 7th chapter of Exodus.
Lord said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
And the Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And the Egyptians shall know that I am the Lord commanded them, so did they.
And Moses and Aaron did as the And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
Lord spake unto Moses and unto Aaron, saying,
And the When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
And Moses and Aaron went in unto Pharaoh, and they did so as the Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
Lord had said.
And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.
And the Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
Lord God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
And thou shalt say unto him, The Lord, In this thou shalt know that I am the Lord: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
Thus saith the And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
And the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
And Moses and Aaron did so, as the And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
Lord had said.
And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the And Pharaoh turned and went into his house, neither did he set his heart to this also.
And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
Lord had smitten the river.
And seven days were fulfilled, after that the Here endeth the first lesson.
Here beginneth the 11th chapter of 1 Corinthians.
Be ye followers of me, even as I also am of Christ.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoureth his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man.
Neither was the man created for the woman; but the woman for the man.
For this cause ought the woman to have power on her head because of the angels.
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
For there must be also heresies among you, that they which are approved may be made manifest among you.
When ye come together therefore into one place, this is not to eat the Lord's supper.
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
For this cause many are weak and sickly among you, and many sleep.
For if we would judge ourselves, we should not be judged.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.