November 14, 2021 :: Evening Prayer
Twenty-fourth Sunday after Trinity
Here beginneth the 14th chapter of Proverbs.
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Lord: but he that is perverse in his ways despiseth him.
He that walketh in his uprightness feareth the In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
A faithful witness will not lie: but a false witness will utter lies.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Fools make a mock at sin: but among the righteous there is favour.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The simple believeth every word: but the prudent man looketh well to his going.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
The simple inherit folly: but the prudent are crowned with knowledge.
The evil bow before the good; and the wicked at the gates of the righteous.
The poor is hated even of his own neighbour: but the rich hath many friends.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Do they not err that devise evil? but mercy and truth shall be to them that devise good.
In all labour there is profit: but the talk of the lips tendeth only to penury.
The crown of the wise is their riches: but the foolishness of fools is folly.
A true witness delivereth souls: but a deceitful witness speaketh lies.
Lord is strong confidence: and his children shall have a place of refuge.
In the fear of the Lord is a fountain of life, to depart from the snares of death.
The fear of the In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Righteousness exalteth a nation: but sin is a reproach to any people.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Here endeth the first lesson.
Here beginneth the 2nd chapter of 1 Timothy.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
For this is good and acceptable in the sight of God our Saviour;
Who will have all men to be saved, and to come unto the knowledge of the truth.
For there is one God, and one mediator between God and men, the man Christ Jesus;
Who gave himself a ransom for all, to be testified in due time.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness) with good works.
Let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.
And Adam was not deceived, but the woman being deceived was in the transgression.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
1 Timothy 3
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
One that ruleth well his own house, having his children in subjection with all gravity;
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Holding the mystery of the faith in a pure conscience.
And let these also first be proved; then let them use the office of a deacon, being found blameless.
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
These things write I unto thee, hoping to come unto thee shortly:
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.