July 2, 2021 :: Evening Prayer
Friday after the Fourth Sunday after Trinity
Here beginneth the 14th chapter of Proverbs.
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Lord: but he that is perverse in his ways despiseth him.
He that walketh in his uprightness feareth the In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
A faithful witness will not lie: but a false witness will utter lies.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Fools make a mock at sin: but among the righteous there is favour.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The simple believeth every word: but the prudent man looketh well to his going.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
The simple inherit folly: but the prudent are crowned with knowledge.
The evil bow before the good; and the wicked at the gates of the righteous.
The poor is hated even of his own neighbour: but the rich hath many friends.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Do they not err that devise evil? but mercy and truth shall be to them that devise good.
In all labour there is profit: but the talk of the lips tendeth only to penury.
The crown of the wise is their riches: but the foolishness of fools is folly.
A true witness delivereth souls: but a deceitful witness speaketh lies.
Lord is strong confidence: and his children shall have a place of refuge.
In the fear of the Lord is a fountain of life, to depart from the snares of death.
The fear of the In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Righteousness exalteth a nation: but sin is a reproach to any people.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Here endeth the first lesson.
Here beginneth the 2nd chapter of Philippians.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Look not every man on his own things, but every man also on the things of others.
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with God:
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Wherefore God also hath highly exalted him, and given him a name which is above every name:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good pleasure.
Do all things without murmurings and disputings:
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
For the same cause also do ye joy, and rejoice with me.
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will naturally care for your state.
For all seek their own, not the things which are Jesus Christ's.
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
But I trust in the Lord that I also myself shall come shortly.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.