February 13, 2022 :: Evening Prayer
Septuagesima Sunday
Here beginneth the 2nd chapter of Genesis.
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Lord God made the earth and the heavens,
These are the generations of the heavens and of the earth when they were created, in the day that the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the But there went up a mist from the earth, and watered the whole face of the ground.
Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
And the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
And out of the ground made the And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
And the gold of that land is good: there is bdellium and the onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Lord God took the man, and put him into the garden of Eden to dress it and to keep it.
And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
And the But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
And the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
And out of the ground the And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And the Lord God had taken from man, made he a woman, and brought her unto the man.
And the rib, which the And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
Here endeth the first lesson.
Here beginneth the 9th chapter of 2 Corinthians.
For as touching the ministering to the saints, it is superfluous for me to write to you:
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
And by their prayer for you, which long after you for the exceeding grace of God in you.
Thanks be unto God for his unspeakable gift.