February 8, 2022 :: Evening Prayer
Tuesday after the Fifth Sunday after Epiphany
Here beginneth the 23rd chapter of Exodus.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
Thou shalt not follow a multitude to evil; neither shalt thou speak in a cause to decline after many to wrest :
Neither shalt thou countenance a poor man in his cause.
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Thou shalt not wrest the judgment of thy poor in his cause.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
But the seventh thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, with thy oliveyard.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
And in all that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Three times thou shalt keep a feast unto me in the year.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, in the end of the year, when thou hast gathered in thy labours out of the field.
God.Three times in the year all thy males shall appear before the Lord
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
Lord thy God. Thou shalt not seethe a kid in his mother's milk.The first of the firstfruits of thy land thou shalt bring into the house of the
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name in him.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.And ye shall serve the
There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
Thou shalt make no covenant with them, nor with their gods.
They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
Here endeth the first lesson.
Here beginneth the 4th chapter of 2 Corinthians.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
But if our gospel be hid, it is hid to them that are lost:
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
troubled on every side, yet not distressed; perplexed, but not in despair;
Persecuted, but not forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
So then death worketh in us, but life in you.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present with you.
For all things for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
For which cause we faint not; but though our outward man perish, yet the inward is renewed day by day.
For our light affliction, which is but for a moment, worketh for us a far more exceeding eternal weight of glory;
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen temporal; but the things which are not seen eternal.